A learned man has always wealth in himself.

Dreams are but interludes, which fancy makes; When monarch reason sleeps, this mimic wakes.

That is not to say that we can relax our readiness to defend ourselves. Our armament must be adequate to the needs, but our faith is not primarily in these machines of defense but in ourselves.

A nation of monkeys with the throat of parrots.

What happens to a man is less significant than what happens within him.

O, good old man, how well in thee appears The constant service of the antique world, When service sweat for duty, not for meed! Thou art not for the fashion of these times, Where none will sweat but for promotion. -As You Like It. Act ii. Sc. 3.

And though it be a two-foot trout, 'Tis with a single hair pulled out.

You put the body on autopilot and let the emotional part of the performance guide you. -Julianne Kepley.

If you want something done, ask a busy person to do it. The more things you do, the more you can do.

Lord, since Thou hast taken from me all that I had of Thee, yet of Thy grace leave me the gift which every dog has by nature: that of being true to Thee in my distress, when I am deprived of all consolation.

To believe in one's dreams is to spend all of one's life asleep.

If a poet or an artist puts himself into his Productions he is criticized. But that is exactly what God does, he does so in Christ. And precisely that is Christianity. The creation was really only completed when God included himself in it. Before the coming of Christ, God was certainly in the creation, but as an invisible sign, like the watermark in paper. But the creation was completed by the Incarnation because God thereby included himself in it.

Hard work without talent is a shame, but talent without hard work is a tragedy.

Feast of Gregory, Bishop of Nyssa, & his sister Macrina, Teachers, c.394 & c.379 Love is careful of little things, of circumstances and measures, and of little accidents; not allowing to itself any infirmity which it strives not to master, aiming at what it cannot yet reach, desiring to be of an angelic purity, and of a perfect innocence, and a seraphical fervor, and fears every image of offense; is as much afflicted at an idle word as some at an act of adultery, and will not allow to itself so much anger as will disturb a child, nor endure the impurity of a dream. And this is the curiosity and niceness of divine love: this is the fear of God, and is the daughter and production of love.

I love to travel, But hate to arrive.

In order to act, you must be somewhat insane. A reasonably sensible man is satisfied with thinking.

Opposition to the truth is inevitable, especially if it takes the form of a new idea, but the degree of resistance can be diminished- by giving thought not only to the aim but to the method of approach. Avoid a frontal attack on a long established position; instead, seek to turn it by flank movement, so that a more penetrable side is exposed to the thrust of truth. But, in any such indirect approach, take care not to diverge from the truth- for nothing is more fatal to its real advancement than to lapse into untruth.

Feast of Martin, Monk, Bishop of Tours, 397 In short: in all his ways and walks, whether as touching his own business, or his dealings with other men, he must keep his heart with all diligence, lest he do aught, or turn aside to aught, or suffer aught to spring up or dwell within him or about him, or let anything be done in him or through him, otherwise than were meet for God, and would be possible and seemly if God Himself were verily made Man. ... Theologia Germanica November 12, 1997 The Partisan Review, a journal of literary opinion representing a section of advanced secular thought, recently published a series of papers answering the question, "Why has there been a turn toward religion among intellectuals?" The asking of the question is significant. Few writers dispute the fact implied by it. Most of the contributors, whether they count themselves among those who have "turned to religion" or not, find the principal reason for it in the collapse of the optimistic hope that modern science and human good will would bring the world into an era of peace and justice. The confidence in that outcome has been so violently shaken that men must ask whether there are not higher resources than man's to sustain courage and hope. The faith of the Bible points to such sources. God works within the tragic destiny of human efforts with a healing power, and a reconciling spirit. Even those who have felt completely superior to all "outworn" religious notions, must look today at least wistfully to the possibility that such a God lives and works.

Christ didn't waste his time trying to change the social order. Christ spent all his time fighting sin. Therefore it behooves the witnesses of Christ to say that we do not have to abolish capitalism and establish socialism or communism, that sin can flourish under those systems as well. Christianity is not opposed to any social order, but to sin.

Faith is spiritualized imagination.