Children sweeten labours; but they make misfortunes more bitter. They increase the care of life; but they mitigate the remembrance of death. The perpetuity of generation is common to beasts; but memory, merit, and noble works, are proper to men. And surely a man shall see the noblest works and foundations have proceeded from childless men; which have sought to express the images of their minds, where those of their bodies have failed.

I was eyes to the blind, and feet was I to the lame.

When the sun comes up, I have morals again.

Ten years from now I plan to be sitting here, looking out over my land. I hope I'll be writing books, but if not, I'll be on my pond fishing with my kids. I feel like the luckiest guy I know.

We are all ready to be savage in some cause. The difference between a good man and a bad one is the choice of the cause.

Preferment goes by letter and affection.

Now is the winter of our discontent Made glorious summer by this sun of York, And all the clouds that loured upon our house In the deep bosom of the ocean buried. Now are our brows bound with victorious wreaths, Our bruised arms hung up for monuments, Our stern alarums changed to merry meetings, Our dreadful marches to delightful measures. Grim-visaged war hath smoothed his wrinkled front; And now, instead of mounting barbed steeds To fright the souls of fearful adversaries, He capers nimbly in a lady's chamber To the lascivious pleasing of a lute. But I, that am not shaped for sportive tricks, Nor made to court an amorous looking-glass; I, that am rudely stamped, and want love's majesty To strut before a wanton ambling nymph; I, that am curtailed of this fair proportion, Cheated of feature by dissembling nature, Deformed, unfinished, sent before my time Into this breathing world, scarce half made up, And that so lamely and unfashionable That dogs bark at me as I halt by them,— Why, I, in this weak piping time of peace, Have no delight to pass away the time, Unless to spy my shadow in the sun. -King Richard III. Act i. Sc. 1.

Few things are impossible to diligence and skill ... Great works are performed, not by strength, but perseverance.

My mind is my own church.

The purpose of business is to create and keep a customer.

I have peppered two of them: two I am sure I have paid, two rogues in buckram suits. I tell thee what, Hal, if I tell thee a lie, spit in my face; call me horse. Thou knowest my old ward: here I lay, and thus I bore my point. Four rogues in buckram let drive at me— -King Henry IV. Part I. Act ii. Sc. 4.

That's the penalty we have to pay for our acts of foolishness -- someone else always suffers for them.

it'll put hair on your chest.

Do not commit the error common among the young, of assuming that if you cannot save the whole of mankind you have failed.

Commemoration of Martyrs of Papua New Guinea, 1942 It is fatally easy to think of Christianity as something to be discussed and not as something to be experienced. It is certainly important to have an intellectual grasp of the orb of Christian truth; but it is still more important to have a vital, living experience of the power of Jesus Christ. When a man undergoes treatment from a doctor, he does not need to know the way in which the drug works on his body in order to be cured. There is a sense in which Christianity is like that. At the heart of Christianity there is a mystery, but it is not the mystery of intellectual appreciation; it the mystery of redemption.

Discretion is being able to raise your eyebrow instead of your voice.

Alec Issignois said a camel was a horse made by a committee.. but a camel is an animal created by God to adapt to deserts made by treekilling human beings The animal made by human commitee had pickled pigs' feet .. the pigs now had no feet .. frog's legs the frogs now had no legs chicken's thighs the chickens now had no thighs lamb's ribs .. the lamb now had no ribs turkey's breasts.. the turkey's chest was carved sheep's eyes which watched the devourers calf brains which contained Mad Cow and God sent angels to wipe all violence from the earth from this day forth © S N Shriver.

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 I fear that many people seek to hear God solely as a device for securing their own safety, comfort and righteousness. For those who busy themselves to know the will of God, however, it is still true that "those who want to save their life will lose it." My extreme preoccupation with knowing God's will for me may only indicate, contrary to what is often thought, that I am overconcerned with myself, not a Christlike interest in the well-being of others or in the glory of God.

What is our task? To make Britain a fit country for heroes to live in.

Feast of John Vianney, Curè d'Ars, 1859 To excuse what can really produce good excuses is not Christian charity; it is only fairness. To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you. This is hard. It is perhaps not so hard to forgive a single injury. But to forgive the incessant provocations of daily life -- to keep on forgiving the bossy mother-in-law, the bullying husband, the nagging wife, the selfish daughter, the deceitful son -- how can we do it? Only, I think, by remembering where we stand, by meaning our words when we say in our prayers each night, "Forgive us our trespasses as we forgive those who trespass against us." We are offered forgiveness on no other terms. To refuse it means to refuse God's mercy for ourselves. There is no hint of exceptions and God means what He says.