I hate the man who builds his name on the ruins of another's fame.

There is no good in arguing with the inevitable. The only argument available with an east wind is to put on your overcoat.

Evolution as such is no longer a theory for a modern author. It is as much a fact as that the earth revolves around the sun.

There are times when God asks nothing of his children except silence, patience and tears.

In thoughts from the visions of the night, when deep sleep falleth on men.

As two floating planks meet and part on the sea, O friend! so I met and then drifted from thee.

It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice of some of the moral sense which cramps and restrains our nature.

Feast of Andrew the Apostle This means that we do not know what are the limits of human history, but it does not mean that there are no real limits. It is important to assert this, because if we do not do so, the limit which we know apart from Christ becomes determinative of our outlook. That limit is death -- the death of the individual, and the death of the social structure in which his corporate personality is embodied. When these are the only limits that men know, then they are left in a hopeless alternation between hope for an individual survival of death, which evacuates their corporate life of ultimate significance, and hope for the eternity of some social or political or cultural achievement, which evacuates personal existence of ultimate significance. This false alternation is overcome in Christ in whom we are brought into relation with the true limit -- a consummation of all things in which both the significance of each personal life and the significance of history as a whole are to be gathered up.

The most distinguishing feature of winners is their intensity of purpose.

To accomplish something, the first person you have to defeat is yourself.

Through this toilsome world, alas! Once and only once I pass; If a kindness I may show, If a good deed I may do To a suffering fellow man, Let me do it while I can. No delay, for it is plain I shall not pass this way again. -Unknown.

There is real magic in enthusiasm. It spells the difference between mediocrity and accomplishment.

How many time do I love, again? Tell me how many beads there are In a silver chain Of evening rain Unravelled from the trembling main And threading the eye of a yellow star:-- So many time do I love again.

Feast of Hilary, Bishop of Poitiers, Teacher, 367 Commemoration of Kentigern (Mungo), Missionary Bishop in Strathclyde & Cumbria, 603 [He said:] that our sanctification did not depend upon our changing our works, but upon our doing that for God' s sake which commonly we do for our own; that it was lamentable to see how many people mistook the means for the end, addicting themselves to certain works, which they performed very imperfectly, by reason of their human or selfish regards.

The white sail of his soul has rounded The promontory--death.

The noble Lord was the Prince Rupert to the Parliamentary army--his valour did not always serve his own cause.

Seeing only what is fair, Sipping only what is sweet, . . . . Leave the chaff, and take the wheat.

Whatever may be our differences of colour, culture, and class, the unity that is ours in Christ is given visible expression at every Synod. Here we all gather around the one Altar, here we all share in shaping the policy of the Church in this diocese; here we all take part in making provision for carrying on the work of the Church during the coming year. At this time, year by year, we are specially conscious of our unity in Christ, and are made aware afresh that we are members of this new race of human beings which is made up of all those of every ethnic group who have been added to Christ. We are members of that Kingdom in which all human antagonisms are transcended. Yet we shall not interpret aright this unity which is ours in Christ Jesus unless we continually remind ourselves that it has its origin in His death and resurrection. The Church springs out of the deeds of Jesus done in the flesh, and we can only fulfill our destiny in the Church as we learn that we are utterly dependent upon the whole Body of Christ. . . . Whatever gifts we possess belong to the Body, and are useful only as they are used in the common life of the Church. All this is made very plain in the New Testament Epistles, for in them we are taught that each local Christian community is a fellowship in which every member is to live in humility and in love to the brethren. Yet no local church is to live to it self. Again and again, local churches are reminded of their close relationship to one another, in life, work, worship, pain, and death. Not that such a relationship is to be regarded either as a matter of convenience or as a question of organization. On the contrary, this intimate relationship is seen as the direct outcome of the saving work of Christ. This unity with one another, and of local churches with each other, is the unity which belongs to the Body of Christ, arising from the unity of God Himself, uttered in the dying and rising again of Jesus, and now expressed in the order and structure of the Church.

Everyone is necessarily the hero of his own life story.

Education, then, beyond all other devices of human origin, is the great equalizer of the conditions of men -- the balance-wheel of the social machinery.